Papal Visit to India – James Kottoor
Pope Francis has expressed his desire to visit India several times since becoming the leader of the Catholic Church on March 13, 2013, a year before Modi became the Indian prime minister. The Indian government has put the papal visit on hold for undisclosed reasons.
In the past eight years, Pope Francis has visited 52 countries, starting with Brazil in July 2013. His last visit was to Hungary and Slovakia in September this year. The pontiff has visited India’s neighbors — Bangladesh, Myanmar and Sri Lanka.
Other Asian countries visited by Pope Francis are Japan, Iraq, the Philippines, South Korea, Thailand, and United Arab Emirates…More than 300 incidents of violence targeting Christians were reported this year with Uttar Pradesh topping the list, according to a fact-finding report released on October 21….India ranks 12 in the Catholic world with more than 20 million followers. With 174 dioceses, it is the fourth largest bishops’ conference in the world.
With the establishment of Syro Malabar eparchies of Shamshabad and Hosur in October 2017, the Catholic Church in India includes 174 dioceses, of which 132 are Latin Catholic Church, 31 are Syro-Malabar, and 11 are Syro-Malankara.
Laity comprises 99% of the Church. So how can 1% sitting in Rome in October 2023, decide the fate of the 99% Laity on whose donation the church hierarchy runs? How can there be a Synod without a lay representation? Based on this 1:99 ratio of clery:Laity, the minimum lay representation from India to the Vatican should be four representatives from each Diocese. Larger dioceses like Calcutta should be allowed to send up to ten representatives. So should be the lay representation from Dioceses across the world.
Intra-religion communion is important, but it also calls for inter-religion communion. It is important to be open to others.This is the meaning of Pope Francis' invitation to leave our places of comfort and go to the peripheries….Become ‘World citizen’, go ‘Glocal’, Hinduism is inclusive, Hindutva is exclusive.
Contrary to Savarkar’s belief that ‘Hindutva is much wider than Hinduism’, it is the other way round. Whereas Hinduism is inclusive, Hindutva is exclusive.