Matter is very serious! India’s Church: Mired in CONTROVERSIES!!

Cover Image: Sexual abuse and humiliation which nuns and others who serve in Church institutions are subjected to has been spoken about in hushed tones. (Representational image)

Flavia Agnes

in Asian Age, Jul 20, 2018

Image result for Flavia Agnes photos

The matter is serious and needs to be investigated thoroughly, beyond the political rhetoric.


James kottoorNote: Sexual abuse in the Church in India, has been one of the core issues, we at Cjurch Citizens' Voice (CCV) have been harping on the issue ever since the Chile sex-bomb exploded and Pope Francis took drastic step to cleanse the Augean stable in that country.

We have been highlighting similar dirty mess in the Indian Church and sending articles repeatedly  to all Indian bishops, but none has responded to this day. May be this article and similar exposure in national print and visual media may succeed to move the Himalayan mountain called the ‘Catholic Hierarchical Church (Please read below Flavia Agnes’ article in Asian Age).

Sex abuse of bishops and nuns provide dinner table entertainment daily for the whole of India. If the case of Jalandar bishop is a bombshell there has been bigger bombs kept hidden  or covered up by the CBCI and reports on Kadappa bishop Gallela whom we had supported for long, as Francis supported Bishop Barros of Chile, have been reaching us for the last three weeks and we had forwarded them to responsible persons including Hyderabad Archbishop, without receiving any  response or clarification.

The institution of priesthood and other religious god-men are still extremely powerful in India even before political leaders, due to their fear of the vote bank they don’t want to lose. Church institutions as well as all religious and political institutions in India, also all over the world,are steeped in patriarchy.

As for the Catholic Church we had gone to the brutal extent of saying, that patriarchy in the Catholic church will finally end only when there would be a ‘pregnant pope’ to wipe out all gender inequality, which they preach is divinely banned from the time of creation. It is for this that Catholic women have been battling for women’s ordination. Let gender equality dawn at the  earliest  due to present happenings, in India and all over the world. james kottoor, editor CCV.


Please read below the article of Flavia Agnes in Asian Age


The Church in India is facing some serious challenges, both external and internal. At one end is the shocking news of “missing babies” from an adoption centre in Ranchi, “Nirmal Hriday”, run by the Missionaries of Charity (Mother Teresa’s sisters as they are popularly referred to).


The news channels are having a field day blowing up the controversy to the hilt and inviting politicians with a stated anti-minority bias in order to sensationalise the issue and inviting nuns and bishops to cross swords with them in order to provide dinner table entertainment.


Nun and priest praying and spending time in the monastery


The number of missing children keeps changing each day and as per each channel, from 250 to four to just one and again to 58 and so on. I myself have been invited to be in some of these discussions where the panellists belonging to political parties have not only blamed nuns of financial irregularities by “selling babies for a price double that of what is provided under the Central Adoption Resource Authority (CARA) guidelines”, but extended this to selling babies into sex trafficking or even further, to conversions, a favourite preoccupation with Christian-bashers. Subramanian Swamy has gone public with his demand that the Bharat Ratna conferred on Mother Teresa should be revoked (posthumously) and her Nobel Peace Prize similarly withdrawn.


The matter is serious and needs to be investigated thoroughly, beyond the political rhetoric. An employee and a nun are arrested and they seem to have confessed. But there is a need to go beyond that and get to the root of the problem so that it does not recur in other adoption centres. The concern is that the Child Welfare Committee (CWC), which is a quasi-judicial body set up in every district with a mandate to regular checks, lapsed in their duty of due diligence. Only when a news story breaks out they spring into action.


In Maharashtra, when the high court-appointed committee conducted checks, it came to light that not only there are gross irregularities in state-aided homes, but there have even been murders and gross sexual exploitation of physically and mentally challenged children. Many of the homes are run by politicians. Instead of focusing on systems which failed, the focus seems to be on Catholic nuns and on Christian institutions, feeding into the current anti-minority political sentiment.


This concern is expressed by Bishop Theodore, Bishop of Ranchi, as well as Cardinal Oswald Gracias, head of the highest Roman Catholic authority, the Catholic Bishops’ Conference of India (CBCI).


But even while this controversy has been raging, the Church is also rocked by an internal problem — sexual abuse of women and nuns by priests and bishops. At least 13 priests belonging to either the Roman Catholic or the Syrian Orthodox Church are facing police enquiries. The latest in this series is the complaint filed by a senior nun a few days ago, that Franco Mulakkal, Bishop of Jalandhar, raped her 13 times since 2014. This is not the first time that allegations of sexual abuse have been made by nuns or by other women against priests. But since a bishop is involved, the issue has become of great concern. The bishop has responded by saying that this is a retaliatory by her since he himself has filed a complaint against the nun and family members for blackmailing him.


Sexual abuse and humiliation which nuns and others who serve in Church institutions are subjected to has been spoken about in hushed tones. There have been some instances of nuns leaving the religious order, and speaking or writing about their experiences of humiliation and sexual abuse. But most often the victims do not talk about it for fear that they will be ostracised since the institution of priesthood is extremely powerful.


Cases of abuse by preachers and heads of mutts and dargahs also get reported periodically. The convictions in the Ram Rahim and Asaram Bapu cases are recent examples. One of the first cases that the Majlis followed under the then newly-enacted law of child sexual abuse was by a maulana in the central suburbs of Mumbai. But within the strictly controlled Roman Catholic Church structure it is possible to bring in remedial measures to address the abuse. But the Church authorities have dragged their feet in bringing in a policy for protection of vulnerable people associated with Church institutions. In this setting, the alleged sexual abuse by the Jalandhar bishop was a time bomb waiting to explode.


There is an unequal power equation between priests and nuns and also women in general. Church institutions are steeped in patriarchy which is difficult to dislodge. Religious women (nuns) do not have the power to manage Church affairs or Church institutions. These continue to be male bastions. Change is extremely slow and women continue to be treated as subordinates and handmaidens at the service of the male hierarchy. Within such lopsided power structures, it is not surprising that women are abused. Very little rights discourse takes place within these institutions.


Where the victims/survivors are concerned, there is apprehension that their superiors will also not support them and a complaint may result in the complainant having to leave the convent, and she may not even get social acceptance outside.


But this time, the victim nun has withstood the pressure. When her initial complaints were ignored, she boldly approached the police. Sadly, the Church’s stand has been evasive and Catholic news bulletins have put out a narrative blaming the victim. The bishop has asked several lay people to write letters supporting his stand and making the nun look like a manipulator.


In view of the mudslinging that has gone on since she filed the complaint, some Christian women activists and associations of various religious orders, including the Indian Christian Women’s Movement (ICWM), the Conference of Religious India (CRI) women’s section, and the Forum of Religious for Justice and Peace, have written letters to the Pope and the cardinal that the bishop should be relieved of his religious duties to facilitate a fair and impartial investigation. The letters stated that people’s faith in the credibility of the Church to implement its policy of zero tolerance in abuse matters would continue to erode if the accused bishop remains in his position at the Jalandhar diocese.


It would be interesting to see how both these cases will pan out in the coming months, but it is important that investigations are conducted in a fair and unbiased manner. (Tags: mother teresasexual abuse)


Flavia Agnes, noted gender rights lawyer and director of Majlis, a Mumbai-based organisation that provides legal initiatives for women. She is concerned with women's economic rights. Her goal was to solve women's inequality and impoverishment within the Indian economic structure, especially regarding property ownership.

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1 Response

  1. Isaac Gomes says:

    Dear Readers,

    On 18th July 2018, Chhotebhai had written to me (along with others) in connection with the sex scandals that have rocked the Catholic Church of India. I am reproducing the letter below:

    Dear Friends,
    You may be aware of the sex scandals that have rocked the church in India. A senior Christian journalist wrote an article in Indian Currents, a leading Christian weekly, in which he seemed to put the onus on the women, calling them the villains, not the victims. The Times of India labeled this article as an attempt to defend the clergymen involved. My letter to the editor on the subject is forwarded to you for perusal and reflection.

    ———- Forwarded message ———-
    From: Chhotebhai

    Date: Mon, Jul 16, 2018 at 8:01 PM


    Because of the vagaries of the post I just got to see the issue No 28 dt 9-15 July. The cover page is on "Women's safety – A Big ?" There is no denying that women in India are not safe. But isn't this true of the rest of the world? Sometime ago I had read a report that the per capita rape cases in the USA were far more than in India. What about those parts of the Middle East or Nigeria where militias kidnap hundreds of women and make them sex slaves?
    However, in an issue dedicated to women's safety, I was disappointed to read the article "Villains as Victims – Why call sex, Rape?" by A.J. Philip. Based on his grapevine of friends and relatives he would have us believe that the "victims" in the Jalandhar bishop, and Malankara Orthodox Church are actually the villains of the piece! He concludes his article with these misogynist observations, "What I say is logical … sex is never a one sided affair … But a modern day Eve finds it convenient to claim that she was raped when she is caught in the act"!
    This is right out of the Garden of Eden, when Adam "conveniently" blamed Eve for his own folly. This blame game mentality does not seem to have changed. According to the writer's "logic" sex is never a one-sided affair. This is convoluted logic. Everyday we read of cases of so-called one-sided love that often results in rape, acid attacks, suicide and even murder. Rape is one-sided sex. The classic example in the Bible is of David who raped Bathsheba, the wife of Uriah, and then got him killed.
    Whether the two reported cases are fabricated, frivolous, fraudulent, forced or consensual, is not for us to conjecture on. That is the role of the investigation agencies. But to cast aspersions on the two women in question, just because one was a teacher and the other the Superior General of her Congregation, is taking things too far. Has Philip not heard of the "Enough is Enough" and "Me Too" movements, where even much more powerful women have come out of the closet to tell the world how men in situations of power have sexually abused them?
    Philip also presumes that a rape victim will tell her mother what she has been through. To the contrary, there are hundreds of cases where the victim has kept silent because the predator is a close relative, sometimes even the father. So if a "spiritual father" does the same there is a high likelihood of the victim's mouth being shut with fear and shame.
    I am too far away from Kerala now, but I have visited Jalandhar diocese for evangelical work in the past. A Superior General of a diocesan congregation is totally at the mercy of the bishop. The congregation in question seems to be the "Missionaries of Jesus", founded by a former bishop of the diocese. It was finally declared a religious congregation as recently as 30/3/2008. According to the Catholic Directory of India 2013 (probably the latest) it has just 75 members, of whom only 40 are perpetually professed. Such a small diocesan congregation would find it hard to take on the bishop, if he had ulterior motives.
    I question the need for bishops to establish diocesan congregations that would be at their beck and call. In 2013 there were 343 congregations of sisters in India, and 24 in Jalandhar diocese alone. What need of another? Remember the old joke that one of the three things that God does not know is how many congregations of women religious there are in the world!
    In future we should exercise extreme caution  before declaring anybody the villain or the victim. It would be inappropriate to label the women the villains of the piece.

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