Atheist admires humility in Christianity The Quiet Power of Humility
Be a keen listerner
Humility is truth and listening
Only way to wipe out ignorance.
dr. james kottoor
An atheist finds HUMILITY as the top virtue in Christianity,(read article below) though it is not a forte among Christians, particularly among Americans led by the present trumpeting and triumphant Trump, who has much to listen to.
But there is a great exception: Our Francis Papa. Listen to what Elton John a great editor and publisher spoke of him: “Miracle of humility in an era of Vanity!” How many times he has described himself saying: “I am a sinner.” Have you heard any Pope in History describe himself like that, although there have been many Popes indulging in all kind of sexual orgies. Read the history of Popes.
Even after such a confession from Francis, has any bishop in India or abroad, come forward to imitate him? There are many who openly criticize him and try to justify themselves for not following his example and directives. Latest example is that of the Syromalabar bishops who refused to wash the feet of ladies and justified it with lame excuses. Shame on every one of them and cheers to Latin bishops who showed themselves to be humble and submissive to the directives of a humble Pope who desists from handing out diktats.
If Francis is a living example of Humility, it is because he is following the example of his Master: Jesus who “emptied himself” and humbled himself taking the role of a slave washing the feet of his disciples and laid down his life for his friends saying: “If you are looking for me (Jesus of Nazareth) take me and let these friends of mine to go free”. He had already taught that “there is no greater love than laying down one’s life for his friends”. That led him to accept crucifixion. That was the unparalleled sacrifice he made (not the ritual of a Mass on the altar) of his life.
This scribe is a critique of everything and everybody without mincing words, calling a spade a spade, trying to imitate Jesus, and following the principle of Voltaire in expressing one’s views, but with total readiness to change or modify as soon as a better view is offered following the principle: “We have to learn even from a grave digger.” When we push that to its logical conclusion, we have to admit, that everyone of our brothers and sisters are our teachers who have some thing to teach us, and we to learn, if only we listen to them patiently and attentively, which we often fail to do.
That thinking led this scribe to write: “The only thing I know for certain is that I do not know; and that applies to everything in this world and in the next,” in his book some ten years ago. And to his surprise, that “I know nothing” was first said by Socrates who lived some 500 years before Jesus. I searched and found it in the Google search and that put me to shame and wrote that also.
That is life, a never-ending process of learning from our neighbours and friends. We all have to meditate endlessly on the words of St.Paul: “What have you which you have not received and if you have received why do you glory as if you have not received?” This scribe running to complete his 83rd year has nothing to boast. Any number of births or rebirths would not help me or you to learn all that is there to learn to become a well-informed person. Which means there should be no end to listening and learning from others — from Pope to prostitute – who are all to be our esteemed teachers.
This article was forwarded to us by Arul Louis in New York who is a great friend of CCV. The article, from top to bottom, is worth meditating and digesting to take all the juice out of it. Humility is truth. It is self-empting like Jesus. Which means we all have to admit first we are all empty and possess nothing by way of knowledge except what we have received from our parents, teachers and all learned people around us.
As a test case just look around at any person and can you say that you know all that he/she knows or more, and therefore you have nothing to listen to or learn from him or her? So we all have to try to be humble enough to listen and learn from a street sweeper or a washer woman. They all have much to teach us. james kottoor, CCV editor.
Please read the artcle below by Peter Wehner
Atheist admires humility in Christianity
The Quiet Power of Humility
By Peter Wehner,Contributing oped writer, New York Times Sunday Review, APRIL 15, 2017
If humility was good enough for Jesus, why not for the rest of us? In religion and politics, we have lost sight of this key trait
Over breakfast with a social psychologist I know, I asked him what constructive contribution Christians virtue could make to public life. An atheist who finds much to admire in religion, he answered simply: “Humility.”
That is a perfectly reasonable hope. Unfortunately, however, humility is a neglected Christian virtue. This is rather odd, given that humility should be a defining trait of Christians. The resurrection, celebrated by Christians throughout the world on Easter Sunday, was made possible only by an act of unsurpassed humility.
According to St. Paul, Jesus did not consider equality with God a thing to be grasped. Instead, Jesus “emptied Himself, taking the form of a bondservant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.”
Yet humility is hardly a hallmark of American Christianity, especially (but by no means exclusively) among those Christians prominently involved in politics. There we often see arrogance, haughtiness and pride, which is not only the “original sin” but also arguably the one most antithetical to a godly cast of mind. In what should rank as one of the more ironic facts of modern politics, prominent Christian leaders and a record number of selfproclaimed evangelical voters supported for president a man of undisguised cruelty and unmatched narcissism.
Indeed, for some evangelicals, those qualities worked in President Trump’s favor. Robert Jeffress, pastor of a megachurch in Dallas, explained that he did not want as president “some meek and mild leader or somebody who’s going to turn the other cheek.” What he wanted, Mr. Jeffress said, was “the meanest, toughest S.O.B. I can find to protect this nation.”
Since humility is so out of fashion as to almost have been forgotten, it’s worth making the case for how to rightly understand it, to articulate why humility is not only an essential Christian virtue but also, as my breakfast companion understood so well, an essential civic one.
My own understanding of humility is inextricably tied to a decadeslong journey of faith. From it I have become convinced that Christians should be characterized by moral humility. This doesn’t mean followers of Jesus should be indifferent to a moral order grounded in eternal truths or unable to judge some things right and others wrong. But they ought to be alert first and foremost to their own shortcomings — to the awareness of how wayward our own hearts are, how even good acts are often tainted by selfish motives, how we all struggle with brokenness in our lives.
This is not an argument for selfloathing; it’s an argument for selfawareness. At the core of Christian doctrine is the belief that we have all fallen short, that our loves are disordered and our lives sometimes a mess, and therefore we are in need of grace. As a result, one of the defining qualities of a Christian’s witness to the world should be gentleness, an irenic spirit and empathy. The mark of genuine humility is not selfabasement as much as selfforgetting, which in turn allows us to take an intense interest in the lives of others.
But that is hardly the whole of it. Epistemological humility should also characterize Christians. In my last conversation with him before he died in 2015, Steve Hayner, who was president of Columbia Theological Seminary and an enormously influential figure in my life, put it well. “I believe in objective truth,” he told me, “but I hold lightly to our ability to perceive truth.”
What Steve meant by this, I think, is that the world is unfathomably complex. To believe we have mastered it in all respects — that our angle of vision on matters like politics, philosophy and theology is just right all the time — is ridiculous.
This doesn’t mean one ought to live in a state of perpetual doubt and uncertainty. If we did, we could never speak up for justice and moral truth. It does mean, however, that we’re aware that what we know is at best incomplete. “We see through a glass darkly” is how St. Paul put it in one of his letters to the Corinthians: We know only in part. My point is not that humility is uniquely available to Christians; it is simply that Christian teaching and tradition affirm its importance. Humility is a sign of selfconfidence; it means we’re secure enough to alter our views based on new information and new circumstances.
This would be a far more common occurrence for many of us if our goal was to achieve a greater understanding of truth rather than to confirm what we already believe — if we went into debates wanting to learn rather than wanting to win. This is a challenge for people of every faith and people of no faith, but as Robert Putnam and David Campbell write in “American Grace: How Religion Divides and Unites Us,”
Christians and other religious Americans, while generally better neighbors and “more conscientious citizens than their secular counterparts,” also tend to be “less tolerant of dissent than secular Americans.”
Certitude can easily become an enemy of tolerance but also of inquiry, since if you believe you have all the answers, there’s no point in searching out further information or making an effort to understand the values and assumptions of those with whom you disagree. It’s worth noting, too, that our checksandbalances system of government assumes that none of us has all the answers and therefore no single person should be trusted with complete authority. Humility believes there is such a thing as collective wisdom and that we’re better off if we have within our orbit people who see the world somewhat differently than we do.
“As iron sharpens iron,” the book of Proverbs says, “so one person sharpens another.” But this requires us to actually engage with, and carefully listen to, people who understand things in ways dissimilar to how we do. It means we have to venture out of our philosophical and theological culdesacs from time to time. It’s worth the effort.
As Tim Keller, one of America’s most influential evangelical thinkers, says: “You can’t disagree with somebody by just beating them from the outside. You have to come into their framework. You critique them from inside their own framework; you don’t critique them for not having your framework.”
A friend of mine recently told me that humility — a virtue he would be the first to admit he recognized only later in life — is elusive, a perpetual goal, almost always a little bit out of reach. The wiser we become, the more we see how much we don’t know and how much we need others to help us know. The greatest among you shall be a servant, Jesus said, and whoever humbles himself shall be exalted.
For people of the Christian faith, no one humbled himself more, or was exalted as much, as Jesus himself. The cross made the resurrection possible; humility prepared the way for hope. Which raises this question: If humility was good enough for Jesus, why not for the rest of us?
(Peter Wehner, a senior fellow at the Ethics and Public Policy Center, served in the previous three Republican administrations and is a contributing opinion writer. I invite you to join me on Twitter (@Peter_Wehner). Follow The New York Times Opinion section on Facebook and Twitter (@NYTOpinion), and sign up for the Opinion Today newsletter.